I Have a Dream

本贴最后更新于 1879 天前,其中的信息可能已经事过景迁

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: "For Whites Only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last!

相关帖子

欢迎来到这里!

我们正在构建一个小众社区,大家在这里相互信任,以平等 • 自由 • 奔放的价值观进行分享交流。最终,希望大家能够找到与自己志同道合的伙伴,共同成长。

注册 关于
请输入回帖内容 ...
upaths
Artists used the lies to tell the truth, while politicians used them to cover the truth up.

推荐标签 标签

  • BAE

    百度应用引擎(Baidu App Engine)提供了 PHP、Java、Python 的执行环境,以及云存储、消息服务、云数据库等全面的云服务。它可以让开发者实现自动地部署和管理应用,并且提供动态扩容和负载均衡的运行环境,让开发者不用考虑高成本的运维工作,只需专注于业务逻辑,大大降低了开发者学习和迁移的成本。

    19 引用 • 75 回帖 • 616 关注
  • frp

    frp 是一个可用于内网穿透的高性能的反向代理应用,支持 TCP、UDP、 HTTP 和 HTTPS 协议。

    16 引用 • 7 回帖 • 2 关注
  • 服务器

    服务器,也称伺服器,是提供计算服务的设备。由于服务器需要响应服务请求,并进行处理,因此一般来说服务器应具备承担服务并且保障服务的能力。

    124 引用 • 580 回帖
  • Flume

    Flume 是一套分布式的、可靠的,可用于有效地收集、聚合和搬运大量日志数据的服务架构。

    9 引用 • 6 回帖 • 613 关注
  • Kotlin

    Kotlin 是一种在 Java 虚拟机上运行的静态类型编程语言,由 JetBrains 设计开发并开源。Kotlin 可以编译成 Java 字节码,也可以编译成 JavaScript,方便在没有 JVM 的设备上运行。在 Google I/O 2017 中,Google 宣布 Kotlin 成为 Android 官方开发语言。

    19 引用 • 33 回帖 • 51 关注
  • 程序员

    程序员是从事程序开发、程序维护的专业人员。

    544 引用 • 3531 回帖
  • 区块链

    区块链是分布式数据存储、点对点传输、共识机制、加密算法等计算机技术的新型应用模式。所谓共识机制是区块链系统中实现不同节点之间建立信任、获取权益的数学算法 。

    91 引用 • 751 回帖
  • SQLServer

    SQL Server 是由 [微软] 开发和推广的关系数据库管理系统(DBMS),它最初是由 微软、Sybase 和 Ashton-Tate 三家公司共同开发的,并于 1988 年推出了第一个 OS/2 版本。

    19 引用 • 31 回帖 • 2 关注
  • 面试

    面试造航母,上班拧螺丝。多面试,少加班。

    324 引用 • 1395 回帖 • 1 关注
  • Swagger

    Swagger 是一款非常流行的 API 开发工具,它遵循 OpenAPI Specification(这是一种通用的、和编程语言无关的 API 描述规范)。Swagger 贯穿整个 API 生命周期,如 API 的设计、编写文档、测试和部署。

    26 引用 • 35 回帖
  • Ruby

    Ruby 是一种开源的面向对象程序设计的服务器端脚本语言,在 20 世纪 90 年代中期由日本的松本行弘(まつもとゆきひろ/Yukihiro Matsumoto)设计并开发。在 Ruby 社区,松本也被称为马茨(Matz)。

    7 引用 • 31 回帖 • 196 关注
  • NGINX

    NGINX 是一个高性能的 HTTP 和反向代理服务器,也是一个 IMAP/POP3/SMTP 代理服务器。 NGINX 是由 Igor Sysoev 为俄罗斯访问量第二的 Rambler.ru 站点开发的,第一个公开版本 0.1.0 发布于 2004 年 10 月 4 日。

    311 引用 • 546 回帖
  • 快应用

    快应用 是基于手机硬件平台的新型应用形态;标准是由主流手机厂商组成的快应用联盟联合制定;快应用标准的诞生将在研发接口、能力接入、开发者服务等层面建设标准平台;以平台化的生态模式对个人开发者和企业开发者全品类开放。

    15 引用 • 127 回帖 • 1 关注
  • 分享

    有什么新发现就分享给大家吧!

    245 引用 • 1776 回帖 • 1 关注
  • Ubuntu

    Ubuntu(友帮拓、优般图、乌班图)是一个以桌面应用为主的 Linux 操作系统,其名称来自非洲南部祖鲁语或豪萨语的“ubuntu”一词,意思是“人性”、“我的存在是因为大家的存在”,是非洲传统的一种价值观,类似华人社会的“仁爱”思想。Ubuntu 的目标在于为一般用户提供一个最新的、同时又相当稳定的主要由自由软件构建而成的操作系统。

    123 引用 • 168 回帖
  • jsoup

    jsoup 是一款 Java 的 HTML 解析器,可直接解析某个 URL 地址、HTML 文本内容。它提供了一套非常省力的 API,可通过 DOM,CSS 以及类似于 jQuery 的操作方法来取出和操作数据。

    6 引用 • 1 回帖 • 473 关注
  • 负能量

    上帝为你关上了一扇门,然后就去睡觉了....努力不一定能成功,但不努力一定很轻松 (° ー °〃)

    88 引用 • 1234 回帖 • 441 关注
  • abitmean

    有点意思就行了

    39 关注
  • 资讯

    资讯是用户因为及时地获得它并利用它而能够在相对短的时间内给自己带来价值的信息,资讯有时效性和地域性。

    54 引用 • 85 回帖
  • gRpc
    11 引用 • 9 回帖 • 49 关注
  • TensorFlow

    TensorFlow 是一个采用数据流图(data flow graphs),用于数值计算的开源软件库。节点(Nodes)在图中表示数学操作,图中的线(edges)则表示在节点间相互联系的多维数据数组,即张量(tensor)。

    20 引用 • 19 回帖 • 1 关注
  • 运维

    互联网运维工作,以服务为中心,以稳定、安全、高效为三个基本点,确保公司的互联网业务能够 7×24 小时为用户提供高质量的服务。

    148 引用 • 257 回帖
  • 锤子科技

    锤子科技(Smartisan)成立于 2012 年 5 月,是一家制造移动互联网终端设备的公司,公司的使命是用完美主义的工匠精神,打造用户体验一流的数码消费类产品(智能手机为主),改善人们的生活质量。

    4 引用 • 31 回帖 • 8 关注
  • ngrok

    ngrok 是一个反向代理,通过在公共的端点和本地运行的 Web 服务器之间建立一个安全的通道。

    7 引用 • 63 回帖 • 613 关注
  • CAP

    CAP 指的是在一个分布式系统中, Consistency(一致性)、 Availability(可用性)、Partition tolerance(分区容错性),三者不可兼得。

    11 引用 • 5 回帖 • 580 关注
  • 游戏

    沉迷游戏伤身,强撸灰飞烟灭。

    171 引用 • 814 回帖
  • ActiveMQ

    ActiveMQ 是 Apache 旗下的一款开源消息总线系统,它完整实现了 JMS 规范,是一个企业级的消息中间件。

    19 引用 • 13 回帖 • 641 关注